Power
Through Prayer
by
Edward M. Bounds 1835-1913
reviewed by
Dean Taylor
Power
Through Prayer has been
hailed by many to be a “truly great masterpiece on the theme
of prayer.” This book has reached beyond its own time. For
generations it has inspired godly men and women to recognize
the need for a life fully surrendered to genuine, Holy Spirit-inspired,
fervent prayer. Since it is written in a revivalistic preaching
style like that of Wesley, Tozer or Ravenhill, you will feel
more as if you have been to a revival meeting than simply
reading from the pages of a book. It is one of those books
that one could read many times and still gain fresh exhortation
and inspiration each time you read it. I am convinced that
if we, our families and our churches, could take hold of the
Biblical truths declared in this book and bring prayer back
to the place it deserves, we would find in prayer a treasure
so great that living without it would be insufferable.
The book was originally addressed
to preachers and ministers. Anyone, however, who desires to
be a channel of God’s grace and a follower of His will (whether
that be in witnessing at work, preparing devotions at home
or organizing a busy homeschool schedule), will find this
book a real encouragement and challenge. As busy as our lives
may seem and as tempting as it may be to cheapen the place
of prayer, Bounds argues that it is prayer that will put the
other things of daily life in order. He states:
Praying gives sense, brings
wisdom, broadens and strengthens the mind. The closet is a
perfect schoolteacher and schoolhouse for the preacher. Thought
is not only brightened and clarified in prayer, but thought
is born in prayer. We can learn more in an hour praying, when
praying indeed, than from many hours in the study. Books are
in the closet which can be found and read nowhere else. Revelations
are made in the closet which are made nowhere else.
The book starts with a cry for
the desperate need for godly, praying men. It is written in
a time when people sat huddled together on homemade wooden
pews and the average church didn’t even have light bulbs.
Yet Bounds was concerned that the church was already selling
out to modern innovations. He was afraid that the church was
losing its dependence on real man-to-God contact and relying
instead on new designs and inventions. He writes:
What the Church needs today
is not more machinery or better, not new organizations or
more and novel methods, but men whom the Holy Ghost can use—men
of prayer, men mighty in prayer. The Holy Ghost does not flow
through methods, but through men. He does not come on machinery,
but on men. He does not anoint plans, but men—men of prayer.
With keen insight Bounds digs
up the possible hidden motives and pitfalls common to the
Christian walk. He also addresses such issues as our sufficiency
in Christ, the dangers of dead orthodoxy and the essentialness
of prayer to all parts of our life and ministry. He sees a
life and ministry without prayer to be death. Early in the
book he gives some pretty sobering considerations on that:
Preaching which kills is
prayerless preaching. Without prayer the preacher creates
death, and not life. The preacher who is feeble in prayer
is feeble in life-giving forces. The preacher who has retired
prayer as a conspicuous and largely prevailing element in
his own character has shorn his preaching of its distinctive
life-giving power.
One of his subjects that probably
pierced my heart the most was his admonishment concerning
the amount of time that should be put into prayer. He says:
God’s acquaintance is not
made by pop calls. God does not bestow His gifts on the casual
or hasty comers and goers. Much with God alone is the secret
of knowing Him and of influence with Him. He yields to the
persistency of a faith that knows Him. He bestows His richest
gifts upon those who declare their desire for and appreciation
of those gifts by the constancy as well as earnestness of
their importunity. Christ, who in this as well as other things
is our Example, spent many whole nights in prayer…We would
not have any think that the value of their prayers is to be
measured by the clock, but our purpose is to impress on our
minds the necessity of being much alone with God; and that
if this feature has not been produced by our faith, then our
faith is of a feeble and surface type.
Later chapters include subjects
such as examples of praying men, the preparation of the heart
and the beseeching of God for His holy unction and power.
With God-fearing reverence throughout the book, he reminds
us that the ultimate need for God’s blessing and unction is
so that we might give it back to others by ministering to
the lost and to our next generation. In a quote about the
goal of the minister he says:
The preacher must throw
himself, with all the abandon of a perfect, self-emptying
faith and a self-consuming zeal, into his work for the salvation
of men. Hearty, heroic, compassionate, fearless martyrs must
the men be who take hold of and shape a generation for God.
If they be timid time servers, place seekers, if they be men
pleasers or men fearers, if their faith has a weak hold on
God or his Word, if their denial be broken by any phase of
self or the world, they cannot take hold of the Church nor
the world for God.
The book is small and put into
twenty short chapters. It could be read through fairly easily
in one setting. However, I would recommend reading it slowly
and really pondering the challenges he presents. I hope that
many will get a chance to read this book and that all of us
would experience true Power Through Prayer.
This book is no longer copyrighted, so it can be purchased
from many different publishers in different forms and collections.
It can be downloaded or viewed free on the Internet at http://www.ccel.org/index/classics.html.
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